This is a section of the ReligiousTolerance. Overview of the Church: This group is formally named the: They are a high-demand faith group that requires great personal commitment on the part of its members.
History[ edit ] The Indian subcontinent has historically been home to a wide variety of wedding systems. Some were unique to the region, such as Swayamvara which was rooted in the historical Vedic religion and had a strong hold in popular culture because it was the procedure used by Rama and Sita.
In a swayamvara, the girl's parents broadcast the intent of the girl to marry and invited all interested men to be present in a wedding hall on a specific date and time.
Sometimes the father of the bride would arrange for a competition among the suitors, such as a feat of strength, to help in the selection process. The marriage of Dushyanta and Shakuntala was an example of this marriage.
Manu and others attacked the Gandharva and other similar systems, decrying them as holdouts "from the time of promiscuity " which, at best, were only suitable for small sections of society.
This emergence of early arranged marriages in the Indian subcontinent was consistent with similar developments elsewhere, such as Indonesiavarious Muslim regions and South Pacific societies. Where specific alliances were socially preferred, often an informal right of first refusal was presumed to exist.
For instance, marriages between cousins is permissible in Islam though not in most Hindu communitiesand the girl's mother's sister or khala was considered to have the first right pehla haq to "claim" the girl as for her son the khalazad bhai. Where potential spouses for sons and daughters were once identified through family and social relationships, they are increasingly being solicited through advertising because many urban parents no longer have the social reach that was a given before the rise of nuclear families in India.
Since arranged marriages result in a deep meshing and unification of extended families and are believed to contribute to marital stability, many couples orchestrate their marriages with each other through the processes of an arranged marriage. These marriages are often referred to as "self-arranged marriages" or "love-arranged marriages" in India.
The marriage process usually begin with a realization in the family that a child is old enough to marry. For a girl, it is during her graduation or early twenties; for a boy, it is after he is 'settled', with a decent job and consistent earnings.
Finding a match is easier than finding a parking space, Chennai, India. If no such person exists, the sponsor begins the process of identifying suitable candidates.
This is usually done via an intermediary matchmaker who has a social reputation for maintaining discretion and brokering successful weddings. The matchmaker is often an elderly socialite who is liked and widely connected to many families.
For instance, in many parts of North India and Pakistan, the local barber or nai was a frequent go-between.
These considerations vary but can include Religion: Marriages are usually arranged between individuals belonging to the same religion.
Same-religion marriages are the norm in arranged marriages among higher caste people. Usually, first preference is given to the same caste. The ancestry of the individual and the family's culture and traditions also play an important part.
Usually, prospective spouses are looked for from families belonging to the same region and having the same language and food habits. Numerology and the positions of stars at birth is often used in Indian culture to predict the success of a particular match.
The higher the match percentage, the more successful will be the marriage.
The profession, financial position and the social status of the individual is also taken into account. This has a higher evaluation criteria in case of boys.
Physical appearances of the individual is taken into account in some cases, more so for girls. These items are usually returnable if the match does not proceed: In those scenarios, families customarily cooperate to eliminate any trace of a matchmaking conversation between them.
Meeting prospective spouses[ edit ] If the prospective partners express a desire to meet or if the families are enthusiastic about a potential match, it is customary for the prospective groom's family to visit the prospective bride's family.
It is traditional for the boy's family to arrive with the boy and be seated with the entire girl's family except the girl, who then makes a dramatic entrance dressed in fine clothes, often bringing tea and refreshments. This practice is sometimes called "seeing the girl" and has been attacked by some Indian and Pakistani feminists as a classic instance of gender-bias and the objectification of women.
The families usually part after this initial meeting without any commitment made by either side and with the expectation that they will confer separately and send word through the matchmaker should they be interested in pursuing matters. These meetings are understood to be non-exclusive, i.
There is an expectation of total confidentiality. If there is interest from both sides, the matchmaker passes the word to them.Love and marriage are a thing that has been disconnected for a long time, yet the restrictions that have plagued marriage are the same restrictions that affect love due to the heavy mental connection that culture created with marriage.
Love Marriage essays Many people in our society believe in love marriage, because this type of marriage is based on understanding between the two parts, and the settlement in their family.
They also live in happiness and peace, because they had chosen each other from the beginning. Irony and Love the Center of Disgrace - Disgrace is a novel by J.M. Coetzee, which tells the story about a fifty-two years old professor, David Lurie, who by committing a series of .
Essay on Arrange Marriage vs. Love Marriage. Marriage is an institution that is considered successful, if, it lasts lifelong. There are different customs and traditions that are followed in different societal set-ups. Love marriage is supposed to provide freedom and more independence as compared to arranged marriages where the girl/boy is chosen by the parents.
The usual question of love marriage voters against arranged one is that how can anyone marry the person whom they don’t know? Love and marriage is kept in force by the perceptions each party holds towards the other. These two poems are used to make a clear distinction between how different people view the presence of the other in a relationship.